Peace and Purity
The phrase "to maintain the peace and purity of the church" is a foundational ordination and membership vow rooted in the Presbyterian and Reformed Christian traditions. The specific framework for upholding this covenant rests upon two primary sacraments: Baptism and the Lord's Supper (Holy Communion).
The Two Core Sacraments
In the Reformed tradition, sacraments are visible signs and seals of an internal, spiritual grace instituted by Jesus Christ. They serve as the primary liturgical means to guard the church's collective life:
How Sacraments Actively Maintain Peace and Purity
| Objective | Sacramental Action | Spiritual & Practical Impact |
| Maintaining Purity | Corporate Confession & Font Reminders | Before partaking in communion or witnessing a baptism, the church engages in a corporate prayer of confession. Leading this near the baptismal font physically links repentance to the cleansing power of baptism, keeping the community's theology and behavior pure. |
| Maintaining Peace | The Passing of the Peace | Liturgically, the sharing of Christ’s peace occurs around the sacraments. It requires believers to actively forgive one another, resolving relational friction before coming to the Lord's table. |
| Enforcing the Covenant | Church Discipline & Government | The vow to study the "purity and peace" of the church directly ties into submitting to church government. If a member disrupts unity or acts immorally, the temporary restriction from the Lord's Supper (fencing the table) is used as a restorative tool to preserve the church's health. |
The Vow of "Study"
When church leaders or members accept this covenant, they promise to "study" its peace and purity. In historical theological terms, "study" does not mean academic reading; it means to zealously pursue and labor toward the building up of the community. The sacraments provide the physical rhythms—the water, the bread, and the wine—that continually ground that pursuit.